The Pope later refers to a new axiom, "a new intellectual current, a new public mood within the Church, and, new behaviour patterns" of its members. But if the Supreme Pontiffs in their official documents purposely pass judgment on a matter up to that time under dispute, it is obvious that that matter, according to the mind and will of the Pontiffs, cannot be any longer considered a question open to discussion among theologians. Although these things seem well said, still they are not free form error. Inspired designs on t-shirts, posters, stickers, home decor, and more by independent artists and designers from around the world. Whatever new truth the sincere human mind is able to find, certainly cannot be opposed to truth already acquired, since God, the highest Truth, has created and guides the human intellect, not that it may daily oppose new truths to rightly established ones, but rather that, having eliminated errors which may have crept in, it may build truth upon truth in the same order and structure that exist in reality, the source of truth. While scorning our philosophy, they extol other philosophies of all kinds, ancient and modern, oriental and occidental, by which they seem to imply that any kind of philosophy or theory, with a few additions and corrections if need be, can be reconciled with Catholic dogma. 33. Theologians, employed by the Church, are assistants, to teach the official teachings of the Church and not their own private thoughts. —Humani Generis" The Second Vatican Council declared: "Religious submission of will and of mind must be shown in a special way to the authentic teaching authority of the Roman Pontiff, even when he is not speaking ex cathedra. These new opinions, whether they originate from a reprehensible desire of novelty or from a laudable motive, are not always advanced in the same degree, with equal clarity nor in the same terms, nor always with unanimous agreement of their authors. Finally, they reproach this philosophy taught in our schools for regarding only the intellect in the process of cognition, while neglecting the function of the will and the emotions. Nevertheless, the things that have been composed through common effort by Catholic teachers over the course of the centuries to bring about some understanding of dogma are certainly not based on any such weak foundation. 2, in c. 11. … [8], Let them strive with every force and effort to further the progress of the sciences which they teach; but let them also be careful not to transgress the limits which We have established for the protection of the truth of Catholic faith and doctrine. 3. C.I.C., can 1324; cfr. Humani generis unitas (Latin; English translation: On the Unity of the Human Race) was a draft for an encyclical planned by Pope Pius XI before his death on February 10, 1939. Given at Rome, at St. Peter's, 12 August 1950, the twelfth year of Our Pontificate. Pius XII is convinced about the indivisibility and timeless nature of truth. [7] But reason can perform these functions safely and well only when properly trained, that is, when imbued with that sound philosophy which has long been, as it were, a patrimony handed down by earlier Christian ages, and which moreover possesses an authority of an even higher order, since the Teaching Authority of the Church, in the light of divine revelation itself, has weighed its fundamental tenets, which have been elaborated and defined little by little by men of great genius. [1] Humani generis is the papal encyclical that deals most directly with the topic of evolution. Some also question whether angels are personal beings, and whether matter and spirit differ essentially. Hence it is that theology through the study of its sacred sources remains ever fresh; on the other hand, speculation which neglects a deeper search into the deposit of faith, proves sterile, as we know from experience. In other words, it recalls what cannot be ignored, namely the fundamental truths without some of which one completely mistakes the path and brings others outside of the truth with the pretense of illuminating them. Vat., Const. 12. To capriciously say that only extraordinary Magisterium dogmas are infallible is false and heretical. With regard to new questions, which modern culture and progress have brought to the foreground, let them engage in most careful research, but with the necessary prudence and caution; finally, let them not think, indulging in a false "irenism", that the dissident and the erring can happily be brought back to the bosom of the Church, if the whole truth found in the Church is not sincerely taught to all without corruption or diminution. That is humani generis infallible mysteries of faith and the Tradition of the Church, are assistants, to heal ``. Through the Church teaches that God can be known with certainty from text. 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